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Autumn in the park #1The river park at Vrísses looks as if it could be very attractive in summer (which, it seemed to us, was still going on everywhere else in Crete). The gray day and dead leaves didn't help the atmosphere much, though we had a nice lunch outdoors and didn't get rained on.
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The Hotel IdéonMeanwhile, summer was in full strength in Réthymno, as we learned when a taxi strike forced us to haul our baggage across the Old Town from the bus station. The Idéon was big and luxurious compared to our previous lodgings. Our room on the 3rd floor had a balcony, but it wasn't one of those you can see on the front; it was on the building side at the right in the picture.
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Getting to the Fortezza #1We began by walking along this waterfront road from the Hotel Idéon (the big pinkish-tan building near the top) past the Fanári taverna—I think their waterside dining area is the uppermost one, on the left edge of the picture—until we got to a public walk (with occasional stairs) that goes up the hill toward the right. You can find it if you look hard, but it's easier to see in the next picture. (Needless to say, perhaps, we were already inside the fort when I took this one.)
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Rocks beneath, stones above, flag on topWe went up the hill past the St. Nicholas bastion, a good place to fly the flag where it can be seen from the city as well as the sea. The fort today has no military function, but there's some national satisfaction in proclaiming that Crete and all its fortifications, modern and ancient, are now part of Greece.
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Near the gateWe were finally getting close to the fort’s entrance. As you may have noticed, little round-roofed lookout boxes project here and there from the top of the wall, so that attackers couldn’t approach from any direction without being seen. (In the end, though, this wasn't much help.)
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The eastern gateThis is the main entrance to the fort, and is now the only gate that’s kept open, but the fort has northern and western gates as well. According to the Rough Guide, the northern gate, which faces the sea) was designed to allow reinforcement and supply by water in time of war, but in the end its main function was to facilitate the escape of the garrison in 1645.
The square frame above the door no doubt held a stone-carved Venetian lion. I suppose this could have deteriorated and fallen out over time, but if I were the Turkish commander in 1654 I'd probably have taken great pleasure in removing it—and if I were one of the Greeks who finally got the Fortezza back in the 20th century, I wouldn't have been highly motivated to put it back, either).To leave this gallery...
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St. Paul’s BastionAll the bastions are named after saints. I stood on the bastion of Áyios Ilías (St. Elias) to take this picture of the bastion of Áyios Pávlos (St. Paul). Each has a curved projection facing the other, in the hope of making things hot for any enemy who should be foolish enough to attack between them.
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LoopholeOpenings like this were designed to let soldiers shoot at attackers outside with a minimum of risky self-exposure. The angled opening gives the shooter the widest area in which to find targets that’s possible without making the opening bigger.
Such openings were called loopholes in English, and were originally designed to be used by archers in the days before the introduction of gunpowder. (Another name for them at that time was arrow-slits, but, unsurprisingly, that one hasn’t survived.) Because loopholes represented the tiniest opening through which one might possibly slip into or out of a guarded place, the word acquired its modern legal meaning.To leave this gallery...
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Lookout boxProbably this could also be called a sentry box, but the idea of someone shouting ‟Who goes there?” to an approaching fleet didn’t seem to go with that name. However, I suppose the duty of a sentry can be defined in more general terms. (Regardless of such fine points, I got a very good picture of Dorothea coming out.)
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Mosque of Sultan Ibrahim HanI assumed that the Turks had (as they did elsewhere in Crete) converted the Venetian Catholic church of St. Nicholas into a mosque, but apparently they didn’t find it all that convertible, because the pamphlet we got at the ticket office says they built the mosque ‟on the site of” the church, which I suppose they tore down. If so, they probably used at least some of St. Nicholas’ stones to build the mosque.
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Mosque interiorThis is a recent restoration, and it may have left the mosque less ornate than when it was a place of worship. Still, the atmosphere is tranquil to a degree that seems quite appropriate. The niche in the wall is the mihrab, placed so as to let worshippers know the direction of Mecca.
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Inside the domeThe dome of this mosque is said to be one of the largest in Greece. Knowing as little as I do about Islam, mosques, and 17th century Ottoman culture, I'm unable to say whether this is how the inside looked back then. Perhaps they plastered over the surface and painted it. But I’d like to think that the dome is still the way the builders made it. We certainly liked how it looks.
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St. Catherine's Orthodox churchThe long process that transferred Crete from Ottoman to Greek control began in 1897, when the island was granted a measure of home rule. This little chapel dates from that time. There were some houses up here in the Fortezza, but if there was an Orthodox congregation, it couldn't have been large. Building the church may have been a gesture, a small assertion that liberation from Ottoman rule had a religious as well as a political dimension.
In 1899 the ‟Russian governor” (i.e., the commander of Russian troops stationed in this part of Crete to keep order and prevent the return of the Ottoman military) built another small Orthodox chapel, St. Theodore's, near the eastern gate. Presumably the services there were Russian rather than Greek Orthodox.To leave this gallery...
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Retired ordnanceAccording to the Rough Guide, ‟when the English writer Robert Pashley visited in 1834 he found the guns, some of them still the Venetian originals, to be entirely useless.” These may have been among them. The Turks had little reason to keep the Fortezza up to the state of the military art—for a long time, no one challenged their possession of Crete, and when that situation began to change in the 19th century, the challengers were Cretan guerrilla fighters who wouldn't have been able (or for that matter have wanted) to attack a target like the Fortezza.
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St. Sozon's bastionThis saint, martyred in the early 4th century, is the patron saint of his native island of Lemnos, and is honored on other Greek islands. It seems surprising that the Venetians would name one of their bastions for him, but they did rule a lot of Greek islands at one time, and might have acquired some enthusiasm for St. Sozon there. Another possibility is that the bastion names have undergone a few patriotically inspired changes since the 1890s. (I was already a little suspicious of St. Elias, who is much more likely to be celebrated in Orthodox than in Catholic circles.)
The bastion is narrow and pointed, designed to fit on the rocks that provide its foundation. The tip of this bastion is the Fortezza's closest approach to the sea.To leave this gallery...
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Mysterious objectThis rusting iron structure is lying in what was once a below-ground storage area (and presumably had a roof). Although it makes an interesting picture, I don't know what it is. I thought I had seen somewhere a picture of an early beacon, in which something that looked like this was stuffed with hay or dry sticks, set afire, and swung aloft on a pole. The Fortezza is a place where such signalling devices might have had a use. But I can't locate that picture, or any other source to back me up.
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Bastion and cityThe St. Nicholas bastion is shaped rather like an isosceles triangle, with a lookout/sentry box at each sharply angled end and a flagpole at the oblique angle in the center. In this view of the city's waterfront, the Hotel Idéon stands out: it's the big pinkish building just a bit to the left of dead center. The dark rectangles on the side are balconies, but I think ours was one floor too low to show in the picture. We could see the Fortezza from it, but not this part of the wall.
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To PigádiAnd now for something completely different—it's the end of the day, and we're eating dinner at this fine restaurant, whose name means ‘the well.’ It occupies an old Venetian mansion and its courtyard—still roofless, though enclosed—which is the dining room. Behold the restaurant's eponym, still standing in the middle of the courtyard, though it’s no longer operative.
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